I AM (EXISTENCE, CONSCIOUSNESS)
insights of Sri
Nisargadatta, the subject of the worldwide classic 'I AM THAT'
Your true nature (existence) is beyond description.
It
(existence) cannot be known with the mind, yet it exists. It is the source of everything.
You
become what you believe. How powerful are the effects of beliefs. Be aware
of this truth.
Know
that you are (exist) before knowing anything else (concepts
or experiences). Have the firm conviction that you
are pure consciousness (existence). This should be done spontaneously;
it is the only way.
Catch
hold of the knower of the mind. If you believe your thoughts,
you will be disappointed.
Be the witness of thoughts. Remain as the seer
(the subject).
The
world is your mind (imagined within it).
The
mind is a concept and this concept is the mind - it gives birth
to whatever it likes. This
is its nature.
When
one realizes the true nature of concepts, one simultaneously
realizes 'That' (consciousness) which is without concepts.
Only
mind is born, not you (existence, consciousness).
When
you become stabilized in your Self, the continuous commentary
of the mind will stop.
Your
true state (existence) is ever-existent (since existence always
exists).
Only
the religion of one's true nature (an awareness of one's inner
awareness) will last to the end.
True
religion is the religion of the Self (existence, consciousness).
It lies in searching for one's true nature and stabilizing
oneself there.
Religious
traditions are based on concepts. There is silence (existence,
consciousness) when these concepts are given up.
The
ultimate religion is a state of Self-realization - it is an
unbroken and fearless state of Being (existence, consciousness).
This
means to live with the conviction that we are pure consciousness
(existence).
The
world's existence is like the dream world of a dreamer.
We
sense the world to be real because we feel our body to be real,
and vice versa (even though neither are real)
People
think the world is ancient. Actually, it rises with your consciousness (in the same way a world arises in
your dreams)
Just
as the dream state is unreal, the waking state is also an appearance
(unreal). Both arise spontaneously. Our talk is also taking place
in a dream.
The
individual, the world and the supreme Self are all concepts (imagined in existence, consciousness,
bodiless awareness)
When
you try to be one with consciousness, the mind stands in the
way. Keep trying. Pay attention to the source from which the
'I am' feeling has appeared.
Non-dual
devotion is the devotion to our own Self. Pay attention to 'That'
(existence, consciousness) which is always with you. You must
feel its necessity.
Leave
greatness to others. Become so small that no one can see you. This conviction results from growing
devotion to the supreme reality (existence, consciousness,
the feeling 'I am').
To
remain without thought in the waking state is the greatest
worship.
To
hold on to the word of the guru is the greatest service. For
this purpose you have to give your full attention to your true
nature (existence, awareness) all the time.
The
guru is your own Self (existence, the inner awareness)
What
do you wish to gain by practising spirituality? Realize 'That'
(existence, consciousness) which is the root of all that is
true and everlasting.
The
state prior to words (thoughts) is nameless (being existence).
When
you become unattached, compassion will flow through you, and
all undesirable qualities will vanish.
Be firm in the
conviction that you are separate from the senses and that their
experiences are not your experiences.
Pure
consciousness has never had an experience (since it is devoid of space, material
substances or any separation or division)
You
will be free when you realize that the pure consciousness that
is listening now is your true nature
Remain
as you are in the natural state of Being (existence, consciousness,
awareness, the feeling 'I am')
If
you live life without expectations, the feeling of 'mineness'
will automatically fall off
Forgetting
our true nature (as existence), we act like a king who behaves
as a beggar in a dream.
The
illusion of shape and form has come over you because you have
forgotten your true nature (as
existence, consciousness, the feeling 'I am').
Your
nature is already perfect (being the never-changing existence
itself)
Realize
now that duality never existed, it is illusory. All this
was never created (out of any material or in any space), yet
it (the scenery of the world appearance) is moving about. To
the awakened sage, no one lives or dies.
Is
there really any duality? Because you believe it, there is (although
there can be no duality in indivisible consciousness which alone
exists)
There
is no creator of the world, no sustainer, and no destroyer.
Everything happens spontaneously (since
it is the nature of existence to imagine eternally).
The
root cause of duality is that you sensed your own Beingness
(existence). The very experience of your Beingness
(existence) is unreal (because you cannot experience what you
already are, you can only realize you exist).
The
greatest miracle is your own Beingness (existence, consciousness)
because of which this immense world is created in an instant.
Go to the source (existence) from where it has arisen.
The
world will never provide an answer to your questions. Find
out for yourself what it is that is changeless.
The
world exists (is imagined) within oneself (existence, consciousness).
"I
am prior to everything (perceived through this body) and the
knower of it." This is the path of wisdom.
That
which is seen (the world appearance) is the reflection of one's
own consciousness.
Who
comes first? The world or the one who sees the world?
Just
as what you dream is your own dream, and no one else can see it,
so the world you see is your own.
The
world is a fun game created (imagined) out of one's own existence.
No
one can stop the process of creation, sustenance and dissolution
of the world because there is no creator (as with dreams, which appear, exist and disappear spontaneously).
You
have to become your own proof of the non-dual Absolute (existence,
consciousness). There you will meet no other.
Do
not become stuck in what you have learned. Eventually you will
have to throw it all away
One
who is devoted to his own Self becomes the soul of all. Who then
will have ill will, and for whom?
One
becomes helpful naturally to others, knowing that one is not
different from them.
Attention
should be on oneself (existence, consciousness, feeling of 'I am') rather than on
the affairs of others.
Do
not be enamored with wealth, fame, loved ones, etc. Hold on to
your own Self (existence, consciousness).
In
this vast consciousness, there is no religion, no karma and
no time. It exists prior to everything. Hold on to this understanding.
Ignorance
is simply a failure to realize the Self (existence, consciousness).
Surrender
without duality to consciousness (existence), then it will
also surrender to you.
You
will be like the river that becomes the sea when they merge.
This
surging stream of the world is flowing out of the feeling 'I
am' (I exist).
Anger,
greed and attachment are just appearances. They are true only
for that moment, like clouds hanging in the sky.
Charity
and love are naturally present. They are the nature of consciousness
(existence). It is not you who imparts them.
Do
not take the trouble to acquire or renounce anything (to create
any division).
Desires
can only be pacified through the knowledge of the Self. If you
leave all desires, passions, fears, you will clearly see yourself
(as existence, consciousness, the feeling 'I am').
Hopes
and desires are the oils that keep the lamp of life going. One whose hopes and desires are finished
has died, but (being consciousness) is not dead.
Always
remember this: Do not become confused by attachments. Never deviate
from your own nature.
Do
not become a slave of your own thoughts.
One
who reaches the thought free state will not have to do anything
for food or shelter. Everything will happen spontaneously without a
sense of doership.
Thinking
creates destiny. Concepts of yourself create your circumstances
accordingly.
Consciousness
witnesses everything, but 'who' witnesses consciousness?
The
feeling 'I am' (I exist) is called consciousness. Hold on to
that.
Consciousness
can only observe what undergoes change. 'That' which is eternal
cannot be observed by consciousness or known by it. Unless
you meditate on this point, the puzzle will not be solved.
Consciousness
is hard to realize and abide within, which is why people become
involved in worldly activities.
Spiritual
seekers wander the world with intellectual understanding, not
recognizing that the waking state (of the world appearance)
itself is false (unreal). This should be your conviction (truth).
As
long as your are entangled in concepts, you cannot develop further.
Continuously hold on to what you are (existence, consciousness) and
not to what you know (concepts).
God
(existence, consciousness) exists wherever you are (exist). Remain
in your own Self (existence) and do not become involved
with others (imagined in existence).
God
(existence) is only experiencing itself.
Consciousness
(existence) is the thief as well as the sage, the philanthropist
as well as the beggar.
Only
the Absolute (existence, consciousness) truly exists, nothing
else.
Everything
just happens spontaneously (as in dreams).
One
who has realized the truth is not required to do anything special
for the benefit of the world.
Greater
than the greatest good in life is to know who we are.
It
is impossible to establish order in the world (since it is imagined
for experiences which rely on contrasts).
Meditation
should be on one's own nature. Slowly the mind will become pure,
and the formless consciousness (existence) will be uncovered.
In this way your true nature will be understood.
You
will become convinced that whatever exists is not separate from
your Self (existence).
Do
not just meditate. Live in meditation. Realize that you are
pure consciousness (existence), the Absolute.
If
you want to go back to the source (existence), stop wandering
(mentally) and go on meditating (being aware of your feeling
of existence).
Nothing
has to be given up. Just realize that whatever you 'know' (conceptually)
is different from who you are (as pure existence, consciousness).
The
purpose of spiritual activity is to know who you are. Wake
up and be aware this very moment.
Spiritual
effort is as easy as it is difficult. One who holds on to the
Master's worlds "I am the self-luminous reality (existence)" will
find it easy.
To
reach the supreme state (realization of your Self as existence,
consciousness), methods are of no use.
Such
means are nothing but a multiplication of concepts. However,
you will continue to revel in concepts until you understand your
Self (as existence, consciousness, the feeling 'I am').
The
sense of (individual) doership is false. You are a witness,
so remain like that. This is the only practise you should perform.
You
know that you exist. Meditate on this.
There
is nothing more sacred than Self-realization. When you have this
conviction, you will be truly able to live alone.
There
is no greater fortune than Self-realization. If it is not realized,
there is no greater misfortune.
Compared
to Self-realization, all else is meaningless. Without faith in
this truth, you will wander about going to various teachers and
holy places.
When
consciousness (existence) recognizes itself, it is called Self-realization.
All
needs come to an end with Self-realization. Otherwise, they will
be unsatisfied even if you are the emperor of the whole universe.
Self-realization
cannot be foretold. Some get it spontaneously, others do not
get it even with much effort. When
a particular stage is reached, there comes about an appropriate
change, and the ground is suitably prepared. Then the mind
which wants to acquire or get rid of something disappears.
This
knowledge is actually easy and open; therefore, there are not
many takers for it. People are attracted to what is difficult
and complicated.
When
the truth is realized, the false drops off. No special effort
is required to let it go.
The
person of detachment sees that all this (creation) is
an appearance (imagined within consciousness)
With
realization of the Self, it is not necessary to act in a particular
manner, that would be an indication of ignorance. To try to look
impressive is a fantasy related to the body, not a characteristic
of the Self.
The
Self-realized person is unconcerned with how the body behaves;
his conduct is not governed by any rule of law.
Self-knowledge
is beyond all words and concepts.
The
experience of realization can be described many ways, the experiencer
(subject) cannot be described.
What
you have heard from other people becomes the source of fear,
bondage and liberation.
Pure
knowledge is not imparted by another; it comes unasked. It is
the one that is listening; it is your own nature.
Love
of the Self eliminates concern with anything else; it is without
attachment. You are that love that is formless, nameless and
indestructible.
The
source of all love is the Self. Your relations and posessions
will ultimately disperse. Awaken to the Self before this
happens.
If
you try to reach the Self, you remain separate from it. You
are the Self; so there is no question of attaining it.
Neither
mind, intellect, nor consciousness can comprehend the Absolute
The
Self is always the silent non-doer
When
enlightenment dawns, you will realize you were never born,
nor have you carried out any worldly actions
Neither
rememberance nor forgetfulness actually exists
There
is no awakened one; there is only Self-realization (consciousness,
existence, awareness of 'I am').
The
enlightened person has no hopes, no desires and no passions.
Therefore he has no death
The
sage represents our own spotless, ever-present true nature
It
is rare to find one who really knows; yet does not claim ownership
of this knowledge. "Who" is the knower
The
realized one knows that all this is the play of ignorance (forgetfulness
of one's true nature as bodiless consciousness)
I
am not talking to a person as a 'person' - but to pure consciousness
I
speak to you in a language that was yours before words were first
introduced to you
However,
you have to understand the meaning in the language that you have
learned.
Since
space and I are not different, wherever I go, that will be the
place where I (consciousness) am already present (as consciousness
since that alone exists)
I
give you the knowledge of my true nature (as consciousness);
listen to it as if it is your own (for you are in truth consciousness
alone)
ABOUT
SRI NISARGADATTA
Sri Nisargadatta
(the subject of the worldwide spiritual classic 'I AM THAT') was
a sage of great simplicity, deep humility and uncompromising principles.
He did not teach a specific system or philosophy; but rather directed
people back to the truth of who and what they really are (consciousness,
existence, the awareness 'I AM').
For
a realized sage such as Nisargadatta there are no individuals
- only the Self or God exists as all manifestations. Sri
Nisargadatta had no need to reach any goal, acheive any purpose
or possess anything at all. Yet his passion for truth and his
compassion for spiritual seekers led him to skillfully free people
from the beliefs that give life to the perception of an
individual separate self (the ego personality).
Sri
Nisargadatta was born in 1897 in the coast city of Bombay. In
1932 at age 35, one of his friends who had been visiting a saint
in Bombay persuaded him to join him on one of these visits. This
proved to be a turning point in his life and led him to his guru,
the respected saint Sri Siddharameshwar. His guru told him simply 'You
are not what you take yourself to be. Find out what you are.
Watch that within which makes you aware 'I am', find your real
Self.' He did as he was told and spent all his spare
time looking at himself (the inner awareness 'I am' - I exist)
in silence - and what a difference it made. He later stated it
took him 3 years to realize his true nature.
After
wandering the country for some months, he returned home to operate
a small store in Bombay to meet his family's needs and in the
evenings would see visitors with questions about Self-realization.
After some time, when the light of his realization could
no longer be hidden, visitors arrived from all parts of the world
to have their spiritual doubts removed. Over the years
more and more people visited Sri Nisargadatta in the small loft
he had construced in his modest Bombay residence. Sri Nisargadatta
saw into the deepest regions of their being. With a fiery
intensity coupled with compassion, he skillfully guided them
to the truth of their own identity (as existence, consciousness,
the bodiless awareness 'I am').
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